Ascension/Elegant_U·M_Physics

"Lemurian Scrolls": Angelic Prophecies Revealing Human Origins

namaste123 2011. 6. 6. 06:00






Lemurian Scrolls: Angelic Prophecies Revealing Human Origins





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[PDF] Lemurian Scrolls - Angelic Prophecies Revealing Human Origins








Foreword

v
Dedicationvii
Prefacexv
Introductionxxix

Page in book
1Pilgrimage to Planet Earth3
Man migrates from various planets to the young, fiery globe called Earth in the Sat Yuga, the age of enlightenment, to continue his evolution into the realization of the Self. As time passes and cosmic forces wane, ceremonies are performed to release into human flesh bodies those who in their original form were eaten by animals.

2The Cycle of Yugas13
During the lush Treta Yuga, the ratio of those still in their original form diminishes with the darkening of the cosmic forces. Austerities are performed to transmute the increasing fires of instinctive desire. Records of sacred knowledge are embedded in the inner ethers to guide souls in future yugas when the veils again begin to lift.

3The First Temples23
During the lush Treta Yuga, the ratio of those still in their original form diminishes with the darkening of the cosmic forces. Austerities are performed to transmute the increasing fires of instinctive desire. Records of sacred knowledge are embedded in the inner ethers to guide souls in future yugas when the veils again begin to lift.

4Gods, Goals and Gurus35
Walled monasteries, headed by master gurus, are created to sequester unfolded souls dedicated to serving as pure channels for the divine force. Our gurus and Mahadevas carefully guard and guide us, and we commune with them at night while we sleep. We meditate lying down, with the body placed in a hole in the great wall.

5Monastery Culture43
While all in the monastery are in their original body, others in flesh-and-bone bodies come to study and be sent out on mission. A few are allowed to stay. Newcomers begging by the wall are closely tested. Our skills are many, including telepathy, teleportation and carving statues, always in a state of completion, until they disappear.

6Diet and Destiny
53
Milk, seeds and nuts, honey, pollen and fruit mixed in right proportion provide our nourishment. Our main task now is preparing this planet for human life during the coming millennia. When a monastery is closed down, we form a lake to preserve the sacred vortex as a site of worship and austerity a million years hence.

7Monastic Training63
Training for our Lemurian priesthood is detailed and exacting, carefully outlined in akashic books. During years one and two, stories and games are the medium, as for a child. In the third year, a close interest is taken, marked by initiation, personal discipline and tests of will. During the fourth year, a pattern of duties is given.

8Lemurian Sadhakas71
Most of our monastics are still in original bodies. Our Lemurian sadhakas, seeking deeper admittance, are of animal lineage, and they are given duties according to the animal lineage they emerged from. Training given during the first four years prepares the young one for the rest of his life in serving as a channel for cosmic rays.

9Emulating Our Original State79
It is the discipline of the Lemurians to continually strive to be like us who still live in the original body. It is our task, our mission, to set patterns so they can hold the cosmic force after we are gone. Our monasteries are laboratories for this purpose, establishing formulas for living and recording them securely in the ether for future use.

10Areas of Service87
All of the Lemurian monastics are of the male gender, and those who never mated are chosen. Through the artisan-apprentice system, each is taught to serve our guru and the Mahadevas in one of the four divisions of our culture. Deep reverence is held for artisans, who can train others and thus expand our monastery population.

11Mystic Skills95
As in all things, the accent is on refinement, be our skill that of weaving a fabric, carving a divine image or writing a book. Our artisans sit with our guru for instructions, and our gurus conclave to discuss the future of the race. Those of the surrounding community listen to philosophical dissertation through holes in the wall.

12The Great God, Siva103
We have reached the era of preservation. As we come to the end of the Treta Yuga, our inner sight is dimming, as is our ability to fly. With every loss of an inner faculty, solutions are sought within our laboratories for knowledge of how to compensate. Predictions are now heard of the impending darker era called the Dvapara Yuga.

13Continuity of Wisdom111
Great knowledge is being developed in our Dravidian monasteries on the five great winds of the physical body to aid in its refinement, so that Self can be realized. Our gurus, with secret orders from within, are our firm guides. Many monks are sent out on a daily basis to carry the Siva darshan and teach our ancient culture.

14Egoless Service119
We have many subtle sciences, including that of sound, the psychic perception by which we remain closely attuned to our guru, great souls who work closely with the Mahadevas. Serving our gurus is our reason for being here, and their mission is always the same, to establish many positive channels to stabilize existing communities.

15The Secret Order of Masters127
Apart from the gurus who own monasteries, there exists a secret group of masters, each extreme in his actions, either loved or feared, each possessing psychic powers and all meeting in an area of the Devaloka owned by them. Each rishi of this order of the kundalini is an agent of Lord Subramaniam in setting old patterns anew.

16The Yoga of Celibacy135
As the Kali Yuga looms closer, the kundalini expresses itself through sexual desire. In our monasteries, those who previously mated perform brahmacharya tapas to dissolve psychic bonds and cease the mating instinct. Various forms of yoga are practiced to quiet the animal nerve system, mature the inner bodies and seek the Self.

17The Monastery Wall145
Sitting and living outside our wall are aspirants begging admittance, monks in transit and those from other monasteries adjusting to our forcefield. Guru's guards observe each one's activities during sleep. Our host speaks with them and sees to their needs. They all gather to listen when a discourse is given from the other side.

18Guru and Disciple153
Each of us works to follow our guru's instructions implicitly, to capture his power invested in the assignment and manifest his vision without putting our mental structure in the way of it. This is the main method of teaching to fulfill the mission. Our gurus travel constantly, and some remain incognito except to their senior disciples.


19The Senior Minority Group159
The guru inwardly looks at each monastery as one person, and at the groups within it like the winds of the body. Each of the monastery's four winds is special in its responsibilities -- temple, education, business, crafts. The senior group, our guru's anonymous helpers, oversees the darshan flow, monastery cleanliness and training.

20Monastery Procedures169
The senior minority group is made up of the senior third of the monastery population determined according to a special formula. They conclave in secret to channel the Siva darshan, to receive the guru's instructions via the Umaganesha and convey those instructions to the groups and individuals via the Hanuman and Umadeva.

21Training and Discipline179
New monasteries, formed either by sadhakas gathering together with the guru's blessings or by the guru himself, are vital to us to preserve our message and culture as the Kali Yuga approaches. Great care is always taken to see that each monastic is well trained, for we know that a disciplined intellect does not inhibit the darshan flow.

22Wall Protocol189
Ours is a time of transition, and as the instinctive forces within the population grow stronger, our monastery walls are becoming great waystations for pilgrims, sites of austerity, training, testing and philosophical discussion. Newcomers not allowed admittance after many moons are sent to beg entrance at a monastery elsewhere.

23Purity of Purpose199
Within our monasteries there are those dressed in orange, yellow and white, among them realized beings and those yet to realize. But all seek for sameness as we serve our guru, perform oursadhana and surrender to the darshan of our Lord. We work joyfully under our artisans who are, in turn, apprentices to our guru and the Deity.

24Divine Qualities of Foods209
The energies within milk from our cows and goats strengthens our bodies and allows us to soar within ourselves. Certain herbs and the oil from seeds have a deep healing effect. Caring for animals clears instinctive patterns of the past. Our nourishment is carefully regulated so that our nature is sublime and our nerve system strong.

25Kundalini, the Primal Force219
Looking ahead, we see a time, after the clash of forces that marks the Kali Yuga, a new awakening and understanding as the kundalini force rises in all beings on Earth in an even way. But the Kali Yuga will be a time of competition, fear and conflict. Yoga will be practiced by advanced souls for right alignment with the kundalini ray.

26Kundalini Tapas229
Tapas, austerity, controls the fire as the kundalini, the life force, makes adjustments within us.Tapas is given by our guru to throw our forces back within us, to make swift corrections and nullify our tendency to pull on his forces. on guru tapas, we work with the guru to fulfill a mission. Mauna tapas, silence, reverses externalization.

27Family Ties239
Devout Saivite families conceive a son for the monastery, being careful to show no emotion before, during or after conception so that attachments are minimal, then train him for monastic life. Traditionally, at age 14, he enters the monastery, never looking back. In all cases it is important that the mother surrender him to his destiny.


Timeline265
Glossary265
Conclusion257
Colophon299
Reviews245












Second Edition

Copyright 2006 by Himalayan Academy

Lemurian Scrolls, Angelic Prophecies Revealing Human Origins was first published by Himalayan Academy in 1998. All rights are reserved. This book may be used to share the Hindu Dharma with others on the spiritual path, but reproduced only with the publisher's prior written consent. Lovingly designed and typeset by the acharyas and swamis of the Saiva Siddhanta Yoga Order, 107 Kaholalele Road, Kapaa, Hawaii 96746-9304 USA. USA. www.Gurudeva.org.


Published by Himalayan Academy

USA * India

Printed in Malaysia by Sampoorna Printers SDN BHD
by arrangement with Uma Publications

Library of Congress Catalog Card Number 2005938327

isbn-13: 978-0-945497-79-0

ISBN-10: 0-945497-79-2rback




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